Treading Where Nazis Stood Condemned
As I pointed out recently, embryonic stem cell research is really a bad way to pursue medical cures.
In addition to destroying innocent human life in the process, it has problems with tissue rejection and tumor growth. It also hasn’t produced a single successful therapy.
Adult stem cell research, meanwhile, has produced about 80 successful therapies and has none of the ethical or practical issues of embryonic stem cell research.
Yet some people insist on the medical right to destroy some human life in order to maybe, possibly, hopefully save some human suffering someday.
The latest tactic employed by those who want to repeal South Dakota’s ban on embryonic stem cell research involves an amendment to SB 195 to limit research to the embryonic stem cell lines for which President George W. Bush authorized taxpayer funding in 2001.
The amendment says:
Section 6. That chapter 34-14 be amended by adding thereto a NEW SECTION to read as follows:
No human embryonic stem cell research may be conducted unless the stem cell lines used in the research were derived prior to 9:00 p.m. EDT on August 9, 2001, and are listed on the human embryonic stem cell registry established by the National Institutes of Health.”
The bill’s sponsor, Senator Ben Nesselhuf, Dr. Stephen Hall and others who want to open up embryonic stem cell research in South Dakota have decided this bill will be more likely to pass if they limit (for the moment) research to the lines approved for federal funding.
But does limiting embryonic stem cell research to these lines put us in the clear, morally and ethically?
Of the embryonic stem cell lines approved for federal funding by President Bush, five of those were called into ethical question (even more so than the killing of the human embryos themselves) in an article from The Scientist cited in Discover Magazine:
The latest stem cell controversy was stirred up in May when University of Wisconsin bioethicist Robert Streiffer called the five lines into question in an article [The Scientist]. Streiffer reviewed the original consent forms and found that in several cases the patients were not informed that removing stem cells destroys the embryo, and that their genetic material could be transplanted into lab mice.
There almost seems to be no end to the ethical cloud surrounding embryonic stem cell research.
So why did President Bush authorize taxpayer funding for research on a few specific lines of embryonic stem cells? Let’s take a look.
From NewsOK:
Bush’s [sic] made the [sic] after talking with scientists, clergy, Congress members and friends. He said there were more than 60 genetically diverse stem cell lines already in existence “created from embryos already destroyed.”
He said he would limit federal support to these cell lines because “the life-and-death decision has already been made.”
The research would be limited to stem cells that had been removed from embryos that were surplus or abandoned by couples at fertility clinics. Such embryos are usually destroyed. Federal rules would require that the donors give consent and not benefit from the donation.
Bush said he considered the origin and fate of the embryos when thinking of his decision.
“As I thought through this issue I kept returning to two fundamental questions,” he said in the speech.
“First, are these frozen embryos human life and therefore something precious to be protected? And second, if they’re going to be destroyed anyway, shouldn’t they be used for a greater good, for research that has the potential to save and improve other lives?”
One could fairly easily agree with President Bush’s logic here…were it not for some other very important considerations.
From Christianity Today:
Ken Connor of the Family Research Council commended Bush for “drawing a clear line against future federal funding of stem cell research that involves the killing of human embryos,” but was distressed at the decision to fund research on the existing 60 lines. “It is a basic moral principle that one cannot benefit by the wrongdoing of others. In law, this doctrine is known as the fruit of the poisonous tree,” Connor said.
He said the compromise is a slippery slope because now the question is not “whether such research ought to be permitted, but rather how many cell lines are enough. Having introduced the camel’s nose under the tent, soon we will have the whole beast.”
The Christianity Today article also quotes the Center for Bioethics and Human Dignity
The Center for Bioethics and Human Dignity cheers Bush’s restrictions but is disappointed he did not completely ban federal funding.
The President’s compromise is disappointing but not entirely disheartening. We should not use tax dollars to fund research which is complicit with embryo destruction. Since human embryos were killed to obtain the stem cell lines, those cells are morally tainted. All the more, this research is likely unnecessary given the tremendous progress in using stem cells from morally unproblematic sources such as umbilical cords, placentas, and adult tissue.
Fortunately, the President drew a clear line in the sand stating that federal funds would not be used to destroy human embryos. It is unfortunate though that federal money will be used to promote research that, if treatments ever come from it, many conscientious citizens will refuse because it comes from destroyed human embryos. It is better to promote research that all Americans can unequivocally support.
As Christianity Today quotes Concerned Women for America, we come to a pertinent moral principle which has already been codified:
Concerned Women for America feels the logic behind the decision is unacceptable:
The President’s position contradicts the Nuremberg Code, ethical guidelines set down after World War II, which prohibits experimentation that knowingly causes injury or death to humans.
These codes were formulated to deal legally and ethically with the horrific human experiments carried out by the Nazis during World War II.
The National Institutes of Health also lays out the Nuremberg Code as a directive for human experimentation:
- The voluntary consent of the human subject is absolutely essential. This means that the person involved should have legal capacity to give consent; should be so situated as to be able to exercise free power of choice, without the intervention of any element of force, fraud, deceit, duress, over-reaching, or other ulterior form of constraint or coercion; and should have sufficient knowledge and comprehension of the elements of the subject matter involved as to enable him to make an understanding and enlightened decision. This latter element requires that before the acceptance of an affirmative decision by the experimental subject there should be made known to him the nature, duration, and purpose of the experiment; the method and means by which it is to be conducted; all inconveniences and hazards reasonable to be expected; and the effects upon his health or person which may possibly come from his participation in the experiment.The duty and responsibility for ascertaining the quality of the consent rests upon each individual who initiates, directs or engages in the experiment. It is a personal duty and responsibility which may not be delegated to another with impunity.
- The experiment should be such as to yield fruitful results for the good of society, unprocurable by other methods or means of study, and not random and unnecessary in nature.
- The experiment should be so designed and based on the results of animal experimentation and a knowledge of the natural history of the disease or other problem under study that the anticipated results will justify the performance of the experiment.
- The experiment should be so conducted as to avoid all unnecessary physical and mental suffering and injury.
- No experiment should be conducted where there is an a priori reason to believe that death or disabling injury will occur; except, perhaps, in those experiments where the experimental physicians also serve as subjects.
- The degree of risk to be taken should never exceed that determined by the humanitarian importance of the problem to be solved by the experiment.
- Proper preparations should be made and adequate facilities provided to protect the experimental subject against even remote possibilities of injury, disability, or death.
- The experiment should be conducted only by scientifically qualified persons. The highest degree of skill and care should be required through all stages of the experiment of those who conduct or engage in the experiment.
- During the course of the experiment the human subject should be at liberty to bring the experiment to an end if he has reached the physical or mental state where continuation of the experiment seems to him to be impossible.
- During the course of the experiment the scientist in charge must be prepared to terminate the experiment at any stage, if he has probable cause to believe, in the exercise of the good faith, superior skill and careful judgment required of him that a continuation of the experiment is likely to result in injury, disability, or death to the experimental subject.
I have highlighted in red many points at which embryonic stem cell research violates the principles of the Nuremberg Code.
The embryonic human cannot give consent to his/her own destruction, and we know without a doubt that the harvesting of these stem cells from a human embryo will result in the death of that embryonic human being.
Experimenting on human life and destroying human life–especially without consent–is morally repugnant to most civilized people. The use of knowledge and information gained through unwilling human suffering and destruction of human life perpetrated by the Nazis has been banned in many cases. It is recognized by most humane people as fruit of a poisonous tree.
Are we really okay with going where we once condemned the Nazis for going?
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